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Browsing: Archive for July, 2009

In the name of Allah, the Most Gracious, the Most Merciful.

Allah, the Most High, the Sublime vouches for the Quran’s completeness, accuracy and Divine origin in a number of ayat in the Quran:

Verily, this Quran guides to that which is most just and right and gives glad tidings to the believers, who work deeds of righteousness, that they shall have a great reward. [17:9]

And,

Do they not then consider the Quran carefully? Had it been from other than Allah, they would surely have found therein many a contradiction. [4:82]

The reader of the Quran can now consider the claim, is the Quran from God, has it been protected and perfectly preserved, does it guide to justice and righteousness? The claims themselves are necessary. Why should intelligent people contemplate on the divinity of a book that makes no such claim? Many eloquent lines of poetry, which has moved men’s hearts and persuaded their minds, have been written and yet do not claim to be divine. Many have written words of obvious truth, wisdom and foresight but make no claim to divinity. These words then must be regarded as the hand who wrote them regarded them and nothing more.

How then should we understand a book that makes this claim of divinity and also bears witness against that claim? Such is the position we find ourselves with the Bible.

Undoubtedly, the Bible purports to speak for Allah and His prophets. Even though there is no direct claim that the Bible is divine in origin (in fact the word Bible does not appear in the Bible), it makes claims about Allah’s nature, His creation and His prophets that only Allah Himself can possibly know. However, oddly, it is a witness against itself in two places.

In Jeremiah chapter 8 verse 8, we read:

How do ye say, We are wise, and the law of the LORD is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.

Adam Clarke wrote, concerning this verse, ‘The deceitful pen of the scribes. They have written falsely, though they had the truth before them. It is too bold an assertion to say that “the Jews have never falsified the sacred oracles;” they have done it again and again. They have written falsities when they knew they were such.’

The Jew was not the only to be blamed, the deceitful pen of Christian scribes has also been hard at work since the first century of the common era. Some ready examples are the interpolations of 1 John 5:7, Matthew 28:19, Mark 1:1, Luke 3:23. Even more damning is the layered composition of the four Gospels themselves. It seems as if no Christian was satisfied with the original documents and sought to correct and clarify them, resulting in a ‘final’ compilation that would scarcely be recognised by the original author. I put forward that each sect of early Christianity attempted to change these writings in order to strengthen their own sect’s position. It makes the mind wonder how these early Christians viewed the four Gospels. If they thought them divinely inspired their willingness to alter their words and meanings is nothing short of criminal and if they did not regard them as divine then what a dirty trick they played on the generations to come.

In 2 Timothy chapter 3 verse 16, we read:

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

This verse is a test that every phrase attributed to God through inspiration must pass. It must be doctrine, which is something that is taught or advocated as part of a collective teaching. It must be for reproof, which is censuring or rebuking someone for their misdeeds. It must be for correction, which is a punishment or rebuking that intends to reform or improve. Or it must be instruction in righteousness, which is detailing righteous behaviour meant to be emulated.

I cannot see any mistake in the above verse or in its meaning but it does beg us to ask where does Judges 16:1 fit in?

Then went Samson to Gaza, and saw there an harlot, and went in unto her.

Is it Christian doctrine that when I man visits a place and sees a whore that he has sex with her? Is there any reproof or correction present in the verse, or the ones before or after? Is this an instruction in righteousness? Will pious Christians be rewarded for emulating Samson’s behaviour? With 2 Timothy in mind (or not) how can such profane and pointless words be attributed to God?

Where does the pornography of Genesis 38 fit? I will not reproduce the chapter here, however, any interested party can read it here. Be warned that it is a smut story filled with sex, incest and whoredom, which in the end produces one of the descendants of Jesus according to Matthew. Yes, according to the Bible, David, Solomon and Jesus, may the peace and blessings of God be upon them, are the sons of incest and whoredom. Read the chapter and tell me where it fits in the above test of 2 Timothy. Answer how such profane words can be attributed to God and please tell me how on God’s earth Christians can teach that filth to their children.

If a book creates a test to determine the divine status of text and fails that same test, one can only regard that book as man-made and not in any way divine.

As Salaam Alaykum wa Rahmatullahi wa Barakatuhu,

Although it is impossible to know for certainty, because no one is actually being tested unless they are seriously, potentially fatally ill, I think that Swine Flu has made its round among my family. Sabah seemed to be the first to be ill, although mildly. Then Dhuha fell ill and has been for the past four days and has gotten out of bed for about 38 hours. I was out of commission for the whole of Tuesday and I had all but one of the symptoms of Swine Flue. Zahira has had a mild illness and Abdurrahman has also been slightly ill.

I can’t say that I haven’t been more ill on other occasions but this illness is definitely strong. Like I said before I can’t be sure that it is Swine Flu but I sure hope it is, the possibility of having to go through another similar illness in the near future is daunting.

Please make a special duaa for my Dhuha, who has been in bed for 38 hours. She is normally an extremely active child, whose on the go for the moment she wakes up to the moment she falls asleep.

As Salaam Alaykum wa Rahmatullahi wa Barakatuhu,

This past weekend, as my wife tried to rest after having given birth earlier in the week, some people were making a terrible noise in the park that is adjacent to our house. I went to investigate and as I approached the offenders I realised it was as my wife thought, Christians singing and dancing in the park.

I went and complained that their live band was very loud and it was keeping my wife up. As if taking my complaint seriously, there was a bit of activity in an attempt to turn the noise down. Although, I couldn’t be sure if the volume was any lower or not as I was right in front of the band, shouting to be heard and shouted at so that I could hear.

With my complaint having been registered, I turn my attention to debate with the ‘ministers’ and ‘evangelists’ that made up this small group of Christians. It was too good of an opportunity to pass by, so near my house. Refuting dodgy Christian beliefs is something that I have grown to really enjoy and over the past year or so have grown considerably more confident. My new found confidence is owing to the fact that I am rarely presented with an argument from them that I have not heard before and those arguments are extremely weak. In this post I shall give my thoughts on three of the most common arguments put forward by Christians, in my experience. All three were presented to me on this day in the park.

I was soon surrounded by six to eight Christians.

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As Salaam Alaykum wa Rahmatullahi wa Barakatuhu,

This is the second part of a booklet entitled ‘The BIBLE – The Facts’.

Read the first part of: The BIBLE – The Facts

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[Jerald F. Dirks M.Div., Psy.D., is a former minister (deacon of the United Methodist Church. He holds a Master's degree in Divinity from Harvard University and a Doctorate in Psychology from the University of Denver. Author of “The Cross and the Crescent: An Interfaith Dialogue between Christianity and Islam.” (ISBN 1-59008-002-5 – Amana Publications, 2001). He has published over 60 articles in the field of clinical psychology, and over 150 articles on Arabian horses. Below appears his own narrative.]

One of my earliest childhood memories is of hearing the church bell toll for Sunday morning worship in the small, rural town in which I was raised. The Methodist Church was an old, wooden structure with a bell tower, two children’s Sunday School classrooms cubbyholed behind folding, wooden doors to separate them from the sanctuary, and a choir loft that housed the Sunday school classrooms for the older children. It stood less than two blocks from my home. As the bell rang, we would come together as a family, and make our weekly pilgrimage to the church. In that rural setting from the 1950s, the three churches in the town of about 500 were the center of community life. The local Methodist Church, to which my family belonged, sponsored ice cream socials with hand-cranked, homemade ice cream, chicken potpie dinners, and corn roasts. My family and I were always involved in all three, but each came only once a year. In addition, there was a two-week community Bible school every June, and I was a regular attendee through my eighth grade year in school. However, Sunday morning worship and Sunday school were weekly events, and I strove to keep extending my collection of perfect attendance pins and of awards for memorizing Bible verses. By my junior high school days, the local Methodist Church had closed, and we were attending the Methodist Church in the neighboring town, which was only slightly larger than the town in which I lived. There, my thoughts first began to focus on the ministry as a personal calling. I became active in the Methodist Youth Fellowship, and eventually served as both a district and a conference officer. I also became the regular “preacher” during the annual Youth Sunday service. My preaching began to draw community-wide attention, and before long I was occasionally filling pulpits at other churches, at a nursing home and at various church-affiliated youth and ladies groups, where I typically set attendance records.

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As Salaam Alaykum wa Rahmatullahi wa Barakatuhu,

Say hello to the newest member of my Islamic family, Abdurrahman:

Abdurrahman Just Hours After Birth

He was born on July 8th 2009 at 8:20pm and weighed 7lbs 15.5 oz. All praise and thanks belong to Allah alone. We were at hospital for just over 17 hours, arriving at 8am and leaving at 1am the following morning.

It was a difficult day but it was also a day when duaas were answered. I would like to thank those Muslims that made duaa for my family yesterday and I pray Allah ta’ala grants you the best of this world and the next.

During this ordeal I thought a lot about how much my wife means to me and how much I appreciate what she does for her family on a daily basis and the pain and trails of pregnancy and child birth she bears to help our family grow. Brothers give a little thought for your mothers who suffered because of you and to your wives who suffer for your families. Every Muslim woman who endures pregnancy and child birth with patience for the sake of Allah deserves Jannah.

O Allah forgive the mothers of the Ummah of Muhammed and grant them paradise.

My wife likes to remind of a few days before Sabah was born, when we were lying in bed talking about it, full of excitement, and I tried to say that it was likely to be my last weekend not being a father. It came out, ‘you know this is probably the last weekend I’ll be fatherless’ to which my beloved wife said, ‘what is your father coming?’ and she began to laugh at me and still laughs at me when ever she thinks of it. After Abdurrahman was born she said, ‘you stopped being fatherless three times now’. She’s so sweet, isn’t she?

For those who don’t know Abdurrahman is a boy and while I guess I wanted a boy, since I already have two girls, I wasn’t and still not sure how I feel about it. Girls are just so wonderful, so sweet, so beautiful. If Allah had given me 10 girls without a son I would have been content.

One thing having a son does for me is the potential to carry on my family name, which I adopted when I accepted Islam. For those who will criticise me and say that it is Haraam to change your family’s name, I know the argument and I do not disagree, however, owing to my particular situation it is academic. Even if I desperately desired to change my name back, I wouldn’t be able.

It does bring me an enormous amount of pleasure thinking that my son will carry my name, my DNA, and have his own Islamic family and that my daughters will get married and give birth to pious Muslims, all by the Will of Allah. Knowing that my family and its Islamic future is secured. My father, an enemy of Islam, hoped that I would abandon Islam and that I would die on anything other than the deen of Allah. How he must feel knowing that there will be generations of Muslims descended from him. Men and women, who will love Allah and His prophet, salallahu alayhi wa sallam, and Allah will love them.

O Allah forgive me, forgive my family and forgive the Ummah of Muhammed for all its shortcomings and make us worthy of leading the world and establishing Your Shariah. O Allah make the women of this Ummah fertile and let the ranks of believing men and women swell until by sheer numbers we will be successful in making this world a place of worship exclusively for You.

As Salaam Alaykum wa Rahmatullahi wa Barakatuhu,

If you happen upon this post today, July 8th 2009, please take a moment to make duaa for my wife and my still unborn child. My wife is about 2 weeks overdue and we are scheduled to go to hospital this morning to be induced.

I’m getting very excited but still torn between wanting a boy or a girl.

As Salaam Alaykum wa Rahmatullahi wa Barakatuhu,

This is the story of the Codex Sinaiticus, which maybe the oldest Bible in existence. If not the oldest it is certainly one of the oldest. This Codex is being digitised by the British Library in a £1 million project and will be available to anyone with an internet connection. Of course this is exciting for anyone interested in the Bible and Christianity and it will not be surprising if this Codex differs significantly to the modern Bible.

The online Codex can be found here:
The Codex Sinaiticus

Here are a couple of links of related articles for those interested:
Oldest Surviving Christian Bible to be Launched Online
BBC Magazine – The Rival to the Bible

And here is a video that quotes extensively from the BBC article but also includes an invitation to worship God and follow the perfectly preserved Book of God, the Quran.

I know that many Christians will dismiss this just as they dismiss other evidence of the corruption of the Bible, but let those with thinking minds contemplate on why God did not see fit to preserve the Bible in its original form if it was meant to be a guidance until the Day of Judgement.

A few days ago I was researching the Christian concept that good deeds are worthless, which naturally brought me to Isaiah chapter 64. While reading Adam Clarke’s commentary (as is my custom when researching the Bible), I came across this interesting passage in regards to the forth verse of the chapter:

Under these difficulties I am at a loss what to do better, than to offer to the reader this, perhaps disagreeable, alternative: either to consider the Hebrew text and Septuagint in this place as wilfully disguised and corrupted by the Jews; of which practice in regard to other quotations in the New Testament from the Old, they lie under strong suspicions, (see Dr. Owen on the version of the Septuagint, sect. vi.-ix.;) or to look upon St. Paul’s quotation as not made from Isaiah, but from one or other of the two apocryphal books, entitled, The Ascension of Esaiah, and the Apocalypse of Elias, in both of which this passage was found; and the apostle is by some supposed in other places to have quoted such apocryphal writings. As the first of these conclusions will perhaps not easily be admitted by many, so I must fairly warn my readers that the second is treated by Jerome as little better than heresy.

Some of the other verses in that particular chapter do not fair any better. In the fifth verse Adam objects to the phrase, ‘bahem olam venivvashea’ saying that, ‘I am fully persuaded that these words as they stand in the present Hebrew text are utterly unintelligible’ and later writes, ‘In this difficulty what remains but to have recourse to conjecture?’.

Is the Bible the inerrant Word of God? I wouldn’t be placing my hope in the hereafter on it and I recommend you don’t either.

As Salaam Alaykum wa Rahmatullahi wa Barakatuhu,

Because of my sometimes strong criticism of Christianity and Biblerrors, I get a few emails from Christians, Muslims and Atheists revolving around Christianity. I would like to share one back and forth with all of you, which is between a Christian woman that claims to have went from Islam to Christianity and myself. Many of you already know that I left Christianity for Islam. So the two of us are coming from opposite ends.

She wrote first with this email:

God bless you, and thank you for this chance to correspond. i see you are a convert / revert to al-Islam.

please write me back, and let us dialogue and talk.

i know the respect Muslims have for the Quran- it was once a sacred text for me, too. the Lord teaches us to do unto others as we would want them to do for us. i know that Quran is God’s Word for you, so i will not insult or critique it.

if you ask my view on something i will surely give it, but i trust you already know at least some of my views on faith and Islam. and if you have questions for me and what i feel about Islam, Christianity, Christ, or anything, please ask.

may God bless you and keep you, friend.

My reply:

May Allah Guide You,

Why do you want to correspond with me, to convert me to Christianity or just to have a Muslim email buddy or some other purpose?

Her:

well, Sir, you said that if i wanted to write to you and dialog, that i should use the e-mail address on your website, so i did.

also Sir, on Sunni Forums in the one-on-one thread, the bold passage in my post which you cite as my saying “God causes us to sin” wasn’t written by me- it was a quote from another Muslim, which i then argued against. please understand that this is not a belief i now or have ever advocated, or voiced.

you seem to enjoy discussing Christian-Muslim related issues and theology, so if you wanted to write and discuss, or ask “why” on those Christian theology points which make our faiths so different, then that is what i am here for, e-mail wise.

i do come from an Islamic faith background, so Muslim concerns with Christian beliefs and ideas is something i’m familiar with, and able to consider in discussion.

God bless you, and please write back soon if you like.

Me:

Yes, I welcome people to write me but with purpose and reason, not just for idle chat.

Regarding Sunni Forums, I am not a member. So, it seems that you are mixing me up with someone else. Moreover, I come from a Christian background, I do not need to ask any questions about its theology and when ever I do, I seek out Christian scholars not laymen.

If you want to try to convert me to Christianity, then I will give you a chance, or if you want to ask a question about Islam then you can ask. Otherwise, know that I do not converse with women unnecessarily and I value my time.

May Allah guide you to Islam

Her:

Dear Sir ~

thank you for the chance to write with you.

i know now that in reality, no person can convert another person to any faith. ideas can be discussed, faiths can be shared, and testimonies can be shared. but to impart faith is up to God’s grace.

i realize that you value your time, yet you have also taken the initiative to set up a website and welcome people to correspond with you. presumably many more laymen and women than Biblical scholars write you, though i may be mistaken about this.

can i ask, Sir, why do you chose to criticize or critique the Bible as part of your dawa ministry? the same kind of critiques can be leveled by Christians against the Quran. why did you chose that particular avenue of discourse?

Me:

If you go back to the about page on Biblerrors.com, It quite clearly says why I have created it. Moreover, I was challenged by a Christian missionary to prove that the Bible has errors. I wrote three or four posts on the subject but decided the best way was to create a Web site for the purpose. I am fulfilling my promise to that Christian. It seems odd to me that there are Christians in the world today in this age of information that are ignorant about what their own scholars say regarding the accuracy of Biblical text. Moreover, Biblerrrors gives the Christian the oppertunity to rebutt any claim. You yourself can join and refute anything you feel is bogus.

Christians can do whatever they want. I have spent a number of hours on sites claiming Quranic errors, all of them fall flat on their face. In fact Christian dawah towards Muslims is full of pride and arrogance and wholly unappealing.

The reason I criticise the Bible is because Christians claim that it is inspired writing from God. I have never and will never believe something just because someone told me it was the case. I will always try to rip through it, hoping to find errors, proving that it is not from God. Because if there is a single error I know with full conviction that it is false.

However, all of that for me is a side issue. I already know that Christianity is false and if you want I will tell you why.

Her:

sure brother, go ahead. i’d like to hear your story.

Me:

The 100% undeniable proof that Christianity is false stems from a simple question, did Jesus eat food?

Please answer this question.

Her:

He did.

Me:

The natural consequence of eating food is the need to go to the toilet. This is something indisputable. Is there any indication that the waste that Jesus, alayhi sallam, expelled from his body any different than the waste that you or I expel from our bodies?

Her:

no, none.

there’s no denying, from the Gospel accounts, that Jesus did things you and i do. like get tired, get hungry, get thirsty, and rest. Jesus did have sweat, spittle, and blood like any other man. yet Christians believe that His spittle opened the eyes of the blind, and that His blood gives life by faith. doubtless He had and has a body. but it’s the Man behind that body who matters, and the power of God within that body, too.

and besides, would He be 100% human if He didn’t?

Me:

At this point, my line of thinking forks into two directions. What I would like to do, is finish one and then come back to the other, if you are OK with that.

Just as you and I know Jesus expelled waste exactly like other people, those around him, living side by side with him would have been more aware of this fact. In your opinion is there anything more human than eating and using the toilet?

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By the Way,

I appreciate your straight forwardness. Many Christians I speak with accuse me of insulting Jesus, alayhi sallam, which could not be further from the truth. I love Jesus and all his brother prophets, may the peace and blessings of Allah be upon them.

Her:

and i thank you for your clarity, and time, too. i know you do not wish to insult Isa, and that no Muslim wishes that.

certainly, there’s nothing more human than eating, and having functions of the body.

Me:

Perhaps you can explain to me why Jesus despaired on the cross?

Her:

Jesus’ crying out on the cross identifies Him with the author of the 22nd Psalm, where King David laments His condition as God’s anointed one, who is hounded and despised by the people.

the entire Psalm is an extended reference, prophetically, to the crucifixion, and to the hope of salvation from a hopeless and agonizing situation. yet the Psalm ends with the hope of God’s rescue and triumph over evil, and the glory going to Him.

Jesus knew that God had not forsaken Him- many times before He prophesied His suffering, death, and resurrection (Matthew 20:18919, Luke 9:22,), so He knew that God had yet more to do.

yet He identifies with David, from whose line He is descended as Messiah, and implicitly with the rest of the Psalm, which promises God’s victory and salvation to the Messiah (Anointed One).

thank you for allowing me to write, and explain. God bless you, and keep you.

Me:

Both stories are stories of despair and one does not give reason or support to the other. David in the 22nd Psalm is begging God to save his life. If it is a ‘reference’ to the crucifixion was it then a reference to Jesus begging God to save his life? What is the wisdom in Jesus’ despair on the cross?

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Unfortunately, she stopped replying. I wonder if my line of questioning is obvious to the Muslims who read my blog? Give us your thoughts, Insha Allah.

As Salaam Alaykum wa Rahmatullahi wa Barakatuhu,

The following was taken from a booklet entitled ‘The BIBLE – The Facts’.

Read the second part of: The BIBLE – The Facts

May Allah be pleased with those who follow guidance.

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The Bible – The Facts

“…it ought to be pointed out that there was no single, monolithic Christian church, which evolved immediately following the time of Jesus. Rather, there were a multitude of independent Churches, each having its own set of recognized scriptures, each under its own independent bishop or leader, and each having its own viewpoint on such issues as: whether or not it was Jesus Christ who was crucified; the nature of Jesus Christ…; the nature of God… It was not until several centuries later that these issues began to be sorted out, and the traditional consensus of Christian belief began to emerge.” – Jerald F. Dirks

Al-Namal Publications
P.O. Box 96185
Brixton 2019
South Africa
+27 11 837-5736
ISBN 978-0-620-39018-7

THE BIBLE: THE FACTS

Christianity is one of the major religions of the world. Christians base their religion on the Bible. Seeing that countless millions of people in the whole world are dependent on the Bible for their religious well-being, it is important to know some facts concerning this important scripture.

Fact One
The Christian Bible refers to two sets of scriptures, the Old Testament and the New Testament. The Old Testament refers to the scriptures that the Jews had with them, and the New Testament was compiled by the early Christian churches and includes the Gospels.

Fact Two
The Old Testament is composed of the Torah and two other sets of Jewish scripture, the Nevi’im (prophets) and the Ketuvim (writings). However, the Torah that the Jews have is not the Torah that Moses (Pbuh) had. The original Torah went missing completely and a different Torah was compiled some five centuries after the time of Moses (Pbuh). This Torah was developed from largely unknown sources in a cut-and-paste manner. Seeing that the original scriptures were non-existent it was not possible to compile a standardised Torah, so that, at the time of Jesus (Pbuh), there were four differing versions of this Torah in circulation.

Fact Three
The original scriptures that were given to Jesus (Pbuh) are also non-existent. The compilation of the Gospels came at a much later date. Christian scholars maintain that the earliest the gospels came into being as a literary art form was during the last quarter of the first century. It was not until about 130 CE that Papias, the bishop of Hierapolis actually referred to the gospel by name.

In the initial period of Christianity, the Christians in different areas had their own independent bishops, their own doctrines and their own gospels. The process of unification commenced only in the year 325 CE by the Council of Nicacea. Of the available gospels, letters and acts only a meagre 9% was utilised to compile the New Testament. The material which initially formed part and parcel of early Christianity, and which was left out, is referred to as “New Testament Apocrypha”. There are over 41 such New Testament apocryphal gospels documented. (Refer to the Appendix for a list of some of these.)

Fact Four
It must be remember that the original scriptures revealed to Moses (Pbuh) and to Jesus (Pbuh) were revealed in the languages that were spoken b the people in those times. These were Aramaic and Hebrew. Aramaic is still spoken, but only by a small group of people in some villages in Syria. Hebrew is also still spoken, but there was a period when it was only a written language. Seeing that languages also evolve, it is unlikely that the Aramaic and the Hebrew spoken in the present times are exactly the same as spoken in those ancient times.

There is another factor to consider as well: Anybody doing translations from one language to another knows that there are many other considerations to take not of besides the word-for-word translations of works. Idiom, context, prejudices, local customs and cultures and a host of other factors have to be taken into account. Without an accurate and detailed account of these factors being available, there is no guarantee that any translations of ancient works will be 100% accurate.

Fact Five
From the above, it is common sense that if anybody did claim to have some scrolls that they claim are the original scriptures, no ordinary person would be able to read them. The services of experts who have specialised in the study of these ancient languages, would be required. (Obviously, any “expert” deciphering them would do so according to his own prejudices, with hardly anybody else being in a position to correct him!) Also, these scrolls would reflect the beliefs of those who wrote the scrolls originally. Who they were and when they were written would involve a lot of guesswork from the scholars, as can be seen with the deciphering of the Dead Sea Scrolls.

Fact Six
Although Christians maintain that the Bible is the Word of God, it is well-recognised by all serious researchers that the 4 Gospels, Matthew, Mark, Luke and John, were compiled by people who had no direct contact with Jesus (Pbuh). As noted above, in the first place, there was no agreement as to which were “authentic” gospels and which were not. Secondly, the four gospels that finally came to be part of the Bible were written by people many years afterwards, and these people had no direct contact with Jesus (Pbuh)! Mark, Matthew, Luke and John, under whose names the gospels appear, were not disciples of Jesus (Pbuh).

Also, thirdly, scholars agree that several people were involved in compiling these gospels, even though each gospel is attributed to one person only as the author. Scholars have analysed these gospels and have concluded that they were “layered” compilations. That is, some person wrote the initial document and somebody else edited it as time went on, and yet others added to or subtracted from the document.

Fact Seven (a)
It follows that, seeing no original scriptures are in existence, there is just no way to verify that those parts that are attributed to Moses (Pbuh) or Jesus (Pbuh) are really so. Common sense tells us that, in order to verify the authenticity of any document, one must compare it with the original. If there is no original, with what does one do a verification check? The practice of looking at the “oldest” manuscripts and stating that these are more authentic than others is fraught with many problems. This has been shown to be the case when the gospel of Thomas and the Dead Sea scrolls were discovered.

Fact Seven (b)
Just to point out one major problem:
The Jews in Alexandria, Egypt, translated the Hebrew scriptures into the Greek Septuagint before the time of Jesus (Pbuh). Later on, late in the 1st century, the Jewish Council of Jamnia rejected a number of scriptures that were included in the Septuagint. Now, the Roman Catholic Church had used the Septuagint as a basis for their Old Testament. In contrast, the Protestants used the later Jewish canon as a basis for their Old Testament! Those scriptures that were rejected as “unreliable” by the Protestants are known as the “Old Testament Apocrypha”. So, while one group of Christians consider these to be “authentic”, the other has labelled them as “unreliable”!

It should also be noted that the Ethiopian Orthodox Church has its own Bible, which differs from that of the Roman Catholics and the Protestants. Also, the Eastern Syrian Church (Nestorians) also have a New Testament that differs from the one that the rest of Christianity has.

Fact Eight
Subsequent to the initial compilation, the Bible has undergone even many more changes and corrections, resulting in many different “versions” as various Christian scholars tried to update the versions they had. This resulted in more versions coming into existence. It is important to understand that the rem “version” refers to a copy of the Bible that is considered to be authentic by the scholars endorsing it and that it differs substantially from what somebody else has compiled. Ever time somebody produced a new “version” it was thought to be 100% correct. Later on, others found errors in it, and they compiled newer “versions” which were supposed to have eliminated all the errors. In this way, from the very beginning, there were already several different versions. What is even more confusing is that there exist different translations of a single version!

Some of the different versions and translations are listed in Appendix I.

Fact Nine
The Bible is a mixture of historical information, peoples’ observations and alleged saying of Jesus (Pbuh). There is no way of proving what are truly sayings of Jesus (Pbuh) and which are fabrications, as the sayings were compiled years later by people who had no direct contact with him. When attempts were made to compile the Bible in the early years, these was no science whereby fables, myths, sayings from previous scriptures and stories made up on the spot could be differentiated from what Jesus (Pbuh) actually said. No attempts were made to sift myths from facts. No rules were laid down for the preserving of the true sayings of Jesus (Pbuh).

Fact Ten
Taking into account the historical background of its evolution, it is obvious that a book like the present Bible will have many errors and contradictions in it. Seeing much of the literature of the early Christians was banned, ignored or destroyed, it would be difficult to point out where exactly deviations occurred. Despite these serious drawbacks, Christian scholars themselves, and others, have discovered many errors and contradictions. The AWAKE magazine, dated 8 September 1957, of the Jehovah’s Witnesses, quotes an extract from the magazine Look entitled “The Truth About The Bible”: “Modern scholars say there are probably 50,000 errors” in the Bible and not an estimated 20,000 guessed at in 1720!

Despite the efforts of scholars over centuries to eliminate the errors – a task which is impossible seeing that there is no original scripture to check with – as expected, there are still numerous contradictions to be found. Just a few are reproduced in the Appendix II.

Fact Eleven
Both the scriptures revealed to Moses (Pbuh) and to Jesus (Pbuh) were revealed for the guidance of the Jews and not for the Gentiles. Nowhere can it be found that Jesus (Pbuh) had said that he had come to guide others than the Jews – “the lost sheep of the house of Israel”.

In Summary:
None of the many authors of the Bible had direct contact with Jesus (Pbuh). During the first three centuries there was no concept of an authorised Bible. It took three to five centuries before the Christians formulated the final 27 books which comprise the New Testament. Thereafter changes were made frequently as new information came to light as people discovered additional gospels or brought forth gospels which had been kept in another country. As recently as 1945, the gospel of Thomas, written in Coptic, was discovered in Nag Hammadi, Egypt. The Dead Sea Scrolls were discovered in 1947 in some caves in Jordan, also with scriptural material. Yet, some of this newer material has been side-lined as being “apocryphal”. The best way of describing the Bible is that it is a “cut-and-paste” literary work, as stated by Jerald F. Dirks in “The Cross and the Crescent.”

The question arises: Why are there so many versions?
The answers have already been given above. There was no instant and meticulous preservation of the statements and life of Jesus (Pbuh) . In fact, in the early phase of Christianity not much importance was placed on the actual statements of Jesus (Pbuh). Many years later, some unidentified individuals wrote down what they could from hearsay. Some added statements from other sources and attributed them to Jesus (Pbuh). Others made changes where they thought necessary. This resulted in a plethora of gospels in different languages – Hebrew, Aramaic, Latin, Greek (Koine), Coptic, Syriac, etc.

The final version was compiled leaving out many gospels, referred to as “apocryphal”. Some of the early material was also destroyed because it did not conform to what the compilers had in mind. Given the fact that no original scriptures were preserved and that no set of rules were in place to differentiate truth from all the accretions, it comes as no surprise that there are all these variations noted by the scholars.

IN CONCLUSION

It is quite obvious that the Christian Bible is not the Word of God. It does not mean that the Bible does not contain the sayings of Jesus (Pbuh). The problem is to discover which were truly his sayings and which were not. The only statements that can be authenticated as his are those that are confirmed in Islamic Literature, i.e. the Qur’an and Hadeeth. (See Appendix III). This being so, it is only a foolhardy person who will stake his future in the hereafter on such a scripture, especially when there is an authenticated scripture like the Qur’an.

Many people who had come to realise the above, have had the courage to study the Qur’an and, in a very objective way, have compared it to the Bible, and have come to the inevitable conclusion that the Qur’an is a Divinely revealed book. One such person was ex-Methodist Minister, Jerald F. Dirks, who carefully studied the Qur’an and compared it to the Bible which he had studied thoroughly when he studied theology at university. His findings appear in the book he wrote, “The Cross and the Crescent” from which most of the material in this booklet has been extracted.

It would be appropriate to let readers know of his experiences in his own words. The article hereunder has been written by him.

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The conversion story of Jerald Dirks will be posted in the second part, God-willing.